Huni Kuin Rapé – Cacau
This very strong Huni Kuin Rapé is blended with those cacao ashes. This beautiful recipe is from the Huni Kuin tradition. Rapé with cacao ashes is usually a reddish-colored medicine. This particular one is extra strong, a medicine with less ashes that has an earthy grounding character. It is made with part Sabia tobacco and part native Moi tobacco.
Theobroma cacao is the scientific name of the cacao tree, and in Portuguese it is called cacau. It is native to the Amazon basin from where it spread to other parts of the Americas and from there around the world. The name of the genus comes from Greek, and means food of the gods. Theobromine is an alkaloid present in cacao and is a vasodilator, diuretic and heart stimulant.
Mainly the Huni Kuin, but also other tribes, have used the bark and wood from this native cacao variety to burn ashes for their Rapé Snuff.
More About Rapé
Rapé is a shamanic snuff, usually made with tobacco, found throughout the Amazon. It is used in traditional Amazonian medicine and shamanism as a medicinal herb, and as a tool for shamanic journeying.
Although rapé usually contains tobacco, it can contain a number of different herbs and plants to alter the experience. In addition, the strength of the tobacco used can change depending on the blend!
Rapé is usually administered by a shaman, through a pipe called a tepi. Small quantities of rapé are blown up the nostrils, one after the other. The effect can be powerful and immediate!
You can also take rapé yourself, using a special pipe called a kuripe. You will lose out on the experience and knowledge of the shaman, who can impart energetic healing and guidance too.
Depending on the cultural group, rapé is used in different ways. It is often used recreationally as a stimulant, but is also used to enhance the power of other plant medicines, or on its own for its transformative power. It has a number of purported medicinal properties – its capacity to provoke purging means it has a reputation as a cleanser of toxins from the body, and a booster of natural immunity.
Use with respect and care; it is a tobacco product and can be habit forming!
About The Huni Kuin
“The shaman gives and takes life. To become a shaman, you go alone into the forest and wrap your entire body in embira. You lie down at a path intersection with your arms and legs outstretched. First come the night butterflies, the husu, who completely cover your body. Next comes the yuxin who eats the husu until reaching your head. Then you grab him tightly. He transforms into a murmuru palm, which is covered in spines. If you’re strong enough and don’t let go, the murmuru transforms into a snake, which wraps around your body. If you keep hold, he transforms into a jaguar. You continue holding him. And this continues until finally you’re left holding nothing. You’ve won the ordeal and you can speak: you explain that you want to receive muka and he gives it to you”. [Siã Osair Sales]
The Huni Kuin are one of the indigenous peoples who live in the Brazilian and Peruvian Amazon, speaking the Pano language and with a long cultural history of ayahuasca and sacred snuff usage.
Huni Kuin means “true people” or “people with traditions” in the Pano language. The Huni Kuin are also sometimes known by the name Kaxinawá – although this name is rejected by the Huni Kuin themselves, and seems to have originated as an insult. Kaxi means bat, or cannibal, but may also mean people who walk about at night.
The Huni Kuin claim that the true shamans, the mukaya, those containing within themselves the bitter shamanic substance called muka, have died out – though this has not prevented them from practicing other forms of shamanism, deemed less powerful but equally effective. Other capacities, such as knowing how to communicate with the yuxin (the spiritual realms), are possessed by many adults, especially older people.
Consequently, we could say that no shamans exist and – equally – that many exist. A salient feature of Huni Kuin shamanism is the importance of discretion in relation to a person’s potential to cure or cause illnesses. The invisibility and ambiguity of this power is linked to its transitory nature. Shamanism is more an event than a crystallized role or institution. This fact also derives from the strict abstinence from meat and women imposed on the mukaya shaman.
Ayahuasca consumption, considered the preserve of the shaman in many Amazonian groups, is a collective practice among the Huni Kuin, practiced by all adult men and adolescent boys who want to see ‘the world of the vine.’ The mukaya is one who does not need any substance, nor any outside help to communicate with the invisible side of reality. But all adult men are a little bit shaman to the extent that they learn to control their visions and their interactions with the world of the yuxin.