Huni Kuin Rapé – Xacapandaré

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Huni Kuin Rapé – Xacapandaré

Xacapandaré is a special medicine that works on the heart.

Huni Kuin Xacapandaré is a special gentle recipe with less tobacco than most rapé blends, that was discovered by the very respected chief Siã Huni Kuin from the Jordão region, one of the main indigenous leaders from Acre state.

Xacapandaré is a very rare and hard to find herb from their tradition. The makers say this medicine cures all diseases.

Xacapandaré
Xacapandaré!

The herb benefits the respiratory system and according to traditional knowledge helps support memory and strengthens the mind. It is a medicine made carefully to have the correct balance between different ingredients. The leaves are burned as incense, to cleanse spaces. They are also used in baths to cleanse the body and aura of the person, and is also used to make tea.

The rapé is made with tsunu ashes and only a very small quantity of high-quality sabiá tobacco and as such a good solution for those who want to take it easy on the tobacco.

In their words:

“Used in Rapé this herb helps to open the mind, take away bad feelings, expel evil spirits and also opens the respiratory system.”

Cacique Siã Huni Kuin

In the thick Amazon rain forests of the Brazilian state of Acre there are many tribes. Even today there are still not contacted tribes that hunt with bow and arrow hidden away in their ancient habitat.

There are around 13 contacted tribes in Acre of which the Huni Kuin or Kaxinawá are the biggest, with close to 15,000 members. They live in four regions of the state: Humaita, Breu, Tarauacá and Jordão. Jordão, where our attention will go, is days into the forest. Either you fly in a small plane, or travel close to a week by boat going upriver. It is a beautiful region where the indigenous people live deep in the forest in their aldeias, or villages.

Many years ago a few Huni Kuin from the region came out of the forest bringing their culture and spirituality to the world. It was Sueiro Sales Bane and his son, still young, Siã Sales. Siã is now probably the most respected chief of the Huni Kuin. Sueiro was a pajé or medicine man of the old school, nowadays hard to come by. He was a political and spiritual leader of his people.

Siã Sales

Sueiro was a man of vast knowledge of the medicines and mysteries of the forest and well respected for his leadership. They were among the very first to take their Nixipã (ayahuasca) and rapé to the outside world.

Siã was still young when he started to travel with his father. He used to register many things on video and even filmed the famous rubber tapper and one of the first environmentalists Chico Mendes. Siã still travels around the world to spread the knowledge of his people, the healing power of their medicines, to defend his beloved forest and the rights of his people.

Sacred Connection feels proud working together with Siã and his people bringing you the medicines of his tribe.

More About Rapé

Rapé is a shamanic snuff, usually made with tobacco, found throughout the Amazon. It is used in traditional Amazonian medicine and shamanism as a medicinal herb, and as a tool for shamanic journeying.

Although rapé usually contains tobacco, it can contain a number of different herbs and plants to alter the experience. In addition, the strength of the tobacco used can change depending on the blend!

Rapé is usually administered by a shaman, through a pipe called a tepi. Small quantities of rapé are blown up the nostrils, one after the other. The effect can be powerful and immediate!

You can also take rapé yourself, using a special pipe called a kuripe. You will lose out on the experience and knowledge of the shaman, who can impart energetic healing and guidance too.

Depending on the cultural group, rapé is used in different ways. It is often used recreationally as a stimulant, but is also used to enhance the power of other plant medicines, or on its own for its transformative power. It has a number of purported medicinal properties – its capacity to provoke purging means it has a reputation as a cleanser of toxins from the body, and a booster of natural immunity.

Use with respect and care; it is a tobacco product and can be habit forming!

About The Huni Kuin

“The shaman gives and takes life. To become a shaman, you go alone into the forest and wrap your entire body in embira. You lie down at a path intersection with your arms and legs outstretched. First come the night butterflies, the husu, who completely cover your body. Next comes the yuxin who eats the husu until reaching your head. Then you grab him tightly. He transforms into a murmuru palm, which is covered in spines. If you’re strong enough and don’t let go, the murmuru transforms into a snake, which wraps around your body. If you keep hold, he transforms into a jaguar. You continue holding him. And this continues until finally you’re left holding nothing. You’ve won the ordeal and you can speak: you explain that you want to receive muka and he gives it to you”. [Siã Osair Sales]

The People

The Huni Kuin are one of the indigenous peoples who live in the Brazilian and Peruvian Amazon, speaking the Pano language and with a long cultural history of ayahuasca and sacred snuff usage.

Huni Kuin means “true people” or “people with traditions” in the Pano language. The Huni Kuin are also sometimes known by the name Kaxinawá – although this name is rejected by the Huni Kuin themselves, and seems to have originated as an insult. Kaxi means bat, or cannibal, but may also mean people who walk about at night.

Shamans

The Huni Kuin claim that the true shamans, the mukaya, those containing within themselves the bitter shamanic substance called muka, have died out – though this has not prevented them from practicing other forms of shamanism, deemed less powerful but equally effective. Other capacities, such as knowing how to communicate with the yuxin (the spiritual realms), are possessed by many adults, especially older people.

Consequently, we could say that no shamans exist and – equally – that many exist. A salient feature of Huni Kuin shamanism is the importance of discretion in relation to a person’s potential to cure or cause illnesses. The invisibility and ambiguity of this power is linked to its transitory nature. Shamanism is more an event than a crystallized role or institution. This fact also derives from the strict abstinence from meat and women imposed on the mukaya shaman.

Ayahuasca consumption, considered the preserve of the shaman in many Amazonian groups, is a collective practice among the Huni Kuin, practiced by all adult men and adolescent boys who want to see ‘the world of the vine.’ The mukaya is one who does not need any substance, nor any outside help to communicate with the invisible side of reality. But all adult men are a little bit shaman to the extent that they learn to control their visions and their interactions with the world of the yuxin.

https://pib.socioambiental.org/en/Povo:Huni_Kuin_(Kaxinaw%C3%A1)

Learn more about the Huni Kuin here


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